Memoirs of the American Anthropological Association Volume 19 book

Memoirs of the American Anthropological Association Volume 19 book

Memoirs of the American Anthropological Association Volume 19 by American Association

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Author: American Association
Page Count: 30 pages
Published Date: 13 Sep 2013
Publisher: Rarebooksclub.com
Publication Country: United States
Language: English
ISBN: 9781130701425
Download Link: Memoirs of the American Anthropological Association Volume 19
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This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1917 edition. Excerpt: ...months later their daughter died and they recalled the omen. 2 This explanation, I have since been told, has held. ' It is probably because of this torch and of this particular rite Stevenson calls shulawitsi the "Little Fire God." The personator of shalako shulawilsi (there is another shulawitsi for the initiation into kotikili), was a child at koluwela, I have been told, at the creation of the gods. But an adult sometimes, as in I916, takes the part. Cf. "Zuni Indians," p. 241 n.d. It may be difi0lcult to secure a boy of school age for the part. In 1915 the Zufii governor had to intercede with the American schoolteacher. But the appointment of an adult may also be due. it is more likely, to the lack of boys in the family of lsupala ilona, the man making the appointment. See p. 169. 'Not according to Stevenson ("Zufii Indians," p. 238) by live coals from the house of the personator of sayatasha. See p. 254 n. 3. ' According to Stevenson the piles are six in number and they are placed between akohannatinawa and ishanantekiapoi. This same day, like the sayatasha party, the twelve shalako personators are to go two by two to eat in the evening in the houses of their coming retreat. When the people in the houses see the fire at akohannatinaxwa they bring out a sheep pelt, cover it with a buckskin and on the skins place the shalako mask.' Over the mask is spread a piece of white cloth. Formerly it was covered with buckskin. This bringing out is called akemne (kemme, buckskin). The light at akohahnatinawa is a signal, too, to the shalako personators, a signal to proceed to the houses of their retreat. Before this their w0we--there are three or four to every shalak0--had carried the mask from the...

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